Wednesday, March 31, 2010

Communion Message at Chicago

May 10 2009
North Suburban Ministry Center
Buffalo Grove High School
1100 W. Dundee Road
Buffalo Grove, IL


Good morning – This will be my last Sunday as I am going back to the Philippines on the 15th of May. Last week I informed At regarding my departure date and he asked me to be here in front and share the communion message. Who am I to say no to AT.

As some of you know I came here in Chicago 6 years ago with my wife hoping to have a change of lifestyle.
- Been married for 11 years, she had one miscarriage and after that, had a hard time of having a baby
- It was my wife’s idea to come over here – I never wanted to be here in USA
After 2- years here in Chicago we studied the Bible with the disciples and were baptized a couple of months later, while my wife was 7 months pregnant, our second baby.

Let me share with you how the situation was..

Things were not easy, I was still under a working visa, she was still under a dependent visa.

Last 2007, my wife got sick, she lost a lot of weight, starting from easy fatigability, to weakness and progressed to inability to walk, inability to communicate effectively and inability to use her hands.

In one year’s span she was admitted 4x in the hospital and every discharge she got worst.

Last admission was the most challenging time for me. She choked after swallowing her pill, turned blue in front of me and I had to perform CPR to her.(It was easy for me to manage these during my residency days at the ER on the ward. However, this was difficult for me.)

On top of that,
- we have 4 year old and a 2 year old,
- Me and my wife don’t have any medical insurance, we were not qualified for public aid because I am not a resident or a citizen.
- I used up all my sick and vacation leave, the next absence would be without pay.

However, despite of all the things that happened, during those tough times and until now, GOD Has never abandoned my family. On the contrary, this was the exact opportunity where HE showed HIS LOVE, HIS GRACE. It was during those tough times HE shined and showed HIS glory, not just to me but to everyone, my family her family and relatives, our common non-Christian friends.

THE BODY of CHRIST HIS CHURCH was there, HIS CHURCH became the living testimony of Jesus Love and Sacrifice.

1. Schedules were made for:
- Food
- baby sitting – disciples drove and pick up the kids – watch over them the
whole day while I was working

- People taking turns to watch over Gloria during the day while I would work
o Sing songs
o Read scriptures
o Massage her
o Teach her Yoga and meditation

2. When I had no sleep as my wife would wake up several times during the night;
- sisters from the Church volunteer to watch her for a couple of hours during the evening
- A disciples mom stayed with us for a couple of days to help me out with
the kids, cooking of food and encouraging my wife

3. Holidays
- The elder couple and the teens dropped by during thanksgiving and shared with the family food .

4. tough times
- sister offered her physician a neuro specialist and her physician examined my wife without asking for a professional fee
- sisters would accompany her in her doctors appointment

5. In the Hospital
- when you feel helpless and you want to shout and cry out this is unfair – God would send his disciples to encourage me and encourage the family

6. Work
- struggling to make ends meet – to many absences – no work no pay – the church was there to provide monetary assistance

7. Last Holiday Season..
- a brother offered flight mileage so that a father can visit his two kids and a husband can visit and encourage his sick wife. Their house church shared a generous gift for the kids.


I got a debt of 80k from the last 2 hospital admissions..all of which were written of..approved by the Hospital Charity department. The last one I paid 0.3%

Reflecting on what transpired in the last two years, reflecting on how God has been there, this verse come out to life.

Acts 2:42-47
The Fellowship of the Believers
42They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer. 43Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. 44All the believers were together and had everything in common. 45Selling their possessions and goods, they gave to anyone as he had need. 46Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

This morning as we take the communion we remember Christ's Passion, Death and Resurrection.

When we observe Communion we show our participation in the body of Christ. His life becomes our life and we become members of each other:

Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf. 1 Corinthians 10:16-17 (NIV)


My wife went back home to the Philippines last 2008. She had her own caregiver 24/7 to care of her needs. The kids followed after 3 or 4 months. As I stayed, to settle all the remaining responsibilities. After several months I went home to be with my kids and my wife. God took Gloria on the 19th of October year 2009 to be in HIS bossom....
With gratitude to God, his church, disciples, family, relatives and friends who was always there for the family.

REPENTANCE: Responding to GOD

Knowledge and experience about the topic, gives a good and excellent way for the person who leads the lesson, the confidence to facilitate the study.

Start with putting ourselves and reminding ourselves about the experience and knowledge in connection with the word REPENTANCE.

In Biblical Hebrew, the idea of repentance is represented by two verbs:
- שוב shuv - (to return)
- נחם nicham - (to feel sorrow).

In the New Testament, the word translated as 'repentance' is the Greek word μετάνοια (metanoia), "after/behind one's mind", which is a compound word of the preposition:
- 'meta' - after, with
- 'noeo' - the verb: to perceive, to think, the result of perceiving or observing

In this compound word the preposition combines the two meanings of time and change, which may be denoted by 'after' and 'different'; so that the whole compound means:
- 'to think differently after'.
- Metanoia is therefore primarily an after-thought,
- different from the former thought;

Metanoia
- a change of mind
- accompanied by regret and change of conduct
- "change of mind and heart"
- "change of consciousness"

Manifestations of repentance mentioned in the Bible:
- These include pouring out water, which symbolizes the pouring out of one's heart before God;
- Prayer, self-affliction, as fasting;
- wearing sackcloth;
- sitting and sleeping on the ground

Prophets - insist on a complete change of the sinner's mental and spiritual attitude, and not the physical routine or outward expression of repentance.

In Isaiah 55:7, states that
Let the wicked forsake his way
and the evil man his thoughts.
Let him turn to the LORD, and he will have mercy on him,
and to our God, for he will freely pardon.

“repentance brings pardon and forgiveness of sin.”

Apart from repentance:
- no other activities,
- no such as sacrifices
- no religious ceremonies
can secure pardon and forgiveness of sin.

(even if Christ allowed himself to be nailed in the cross if there is no repentance of the sinner he can never be saved)

Many rabbinic sources state that repentance is of paramount importance to the existence of this world, so that it was one of the seven provisions which God made before the Creation.

- "The Holy One, blessed be His name, said to Elijah, 'Behold, the precious gift which I have bestowed on my world: though a man sins again and again, but returns in penitence, I will receive him'" (Jerusalem Talmud Sanhedrin 28b).

- "Great is repentance: it brings healing into the world"; "it reaches to the throne of God" (Hosea 14:2, 5)

- "it brings redemption" (Isaiah 59:20)

- "it prolongs man's life" (Ezekiel 18:21)

- "Repentance and works of charity are man's intercessors before God's throne" (Talmud Shabbath 32a)

Sincere repentance is manifested when the same temptation to sin, under the same conditions, is ever after resolutely resisted.

"He that confesses his sin and still clings to it is likened to a man that holds in his hand a defiling object; though he batheth in all the waters of the world he is not cleansed; but the moment he casteth the defiling object from him a single bath will cleanse him, as it is said 'Whosoever confesses and forsakes them [his sins] shall have mercy'".


2nd Samuel 12

Identification of the sin, and what could have been:
8
I gave your master's house to you, and your master's wives into your arms. I gave you the house of Israel and Judah. And if all this had been too little, I would have given you even more.
9
Why did you despise the word of the LORD by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites.

Consequence of the Sin
10
Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.'
11
"This is what the LORD says: `Out of your own household I am going to bring calamity upon you. Before your very eyes I will take your wives and give them to one who is close to you, and he will lie with your wives in broad daylight.
12
You did it in secret, but I will do this thing in broad daylight before all Israel.'"


David’s Response -- נחם nicham
13a
Then David said to Nathan, "I have sinned against the LORD."


Psalm 51
For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.

1 Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
2 Wash away all my iniquity
and cleanse me from my sin.
3 For I know my transgressions,
and my sin is always before me.
4 Against you, you only, have I sinned
and done what is evil in your sight,
so that you are proved right when you speak
and justified when you judge.
5 Surely I was sinful at birth,
sinful from the time my mother conceived me.
6 Surely you desire truth in the inner parts [a] ;
you teach [b] me wisdom in the inmost place.
7 Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
8 Let me hear joy and gladness;
let the bones you have crushed rejoice.
9 Hide your face from my sins
and blot out all my iniquity.
10 Create in me a pure heart, O God,
and renew a steadfast spirit within me.
11 Do not cast me from your presence
or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.
13 Then I will teach transgressors your ways,
and sinners will turn back to you.
14 Save me from bloodguilt, O God,
the God who saves me,
and my tongue will sing of your righteousness.
15 O Lord, open my lips,
and my mouth will declare your praise.
16 You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
17 The sacrifices of God are [c] a broken spirit;
a broken and contrite heart,
O God, you will not despise.
18 In your good pleasure make Zion prosper;
build up the walls of Jerusalem.
19 Then there will be righteous sacrifices,
whole burnt offerings to delight you;
then bulls will be offered on your altar.



13b
Nathan replied, "The LORD has taken away your sin. You are not going to die.

Consequence of Sin continuation
14
But because by doing this you have made the enemies of the LORD show utter contempt, [32] the son born to you will die."
15
After Nathan had gone home, the LORD struck the child that Uriah's wife had borne to David, and he became ill.


David’s Response - נחם nicham
16
David pleaded with God for the child. He fasted and went into his house and spent the nights lying on the ground.
17
The elders of his household stood beside him to get him up from the ground, but he refused, and he would not eat any food with them.
18
On the seventh day the child died. David's servants were afraid to tell him that the child was dead, for they thought, "While the child was still living, we spoke to David but he would not listen to us. How can we tell him the child is dead? He may do something desperate."
19
David noticed that his servants were whispering among themselves and he realized the child was dead. "Is the child dead?" he asked. "Yes," they replied, "he is dead."

David moved on knowing he was already forgiven
20
Then David got up from the ground. After he had washed, put on lotions and changed his clothes, he went into the house of the LORD and worshiped. Then he went to his own house, and at his request they served him food, and he ate.
21
His servants asked him, "Why are you acting this way? While the child was alive, you fasted and wept, but now that the child is dead, you get up and eat!"
22
He answered, "While the child was still alive, I fasted and wept. I thought, `Who knows? The LORD may be gracious to me and let the child live.'
23
But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me."

David’s blessing after the repentance:

- he bore a son from Bathsheba – Solomon
- the ammonites were captured
- the crown of the King of the ammonites was placed on David’s head which was made of gold
- He ruled the Ammonites


Study Proper

Read the Key verses
2 Corinthians 7:10-11
Response of the Corinthians..
Worldly sorrow versus Godly sorrow

Acts26:19-21
Paul’s preaching about?
Meaning of repentance?
Decision followed by what?

Matthew 5: 29-30
Attitude towards sin

Responses to the Gospel
The Jews of the Pentecost Acts 2:22-42
The Ethiopian Eunuch Acts 8:26-40
Saul Acts 9:1-20
The Philippian Jailer Acts 16:25-34


1. Before studying, read thoroughly the topic, .if possible ask someone, a fellow disciple to review the topic. PRAY
2. Make some notes...key notes, mental notes and incorporate it with personal experiences (this would make the conversation more personal and more open)
3. Ask yourself. Are you now well versed with the topic presented?
4. Let the person read the verses…
5. Ask the person you study with on how he understood the verses given…
6. Is the person you study with is in line with what is being conveyed by the verse…
7. Always go back to your reference. Remember the study is not a debate but rather a venue where we could share how God has changed the lives of the believers.
8. Go to the self- assessment questions and ask them to the person whom you study with.
a. significant changes in your mindset and behavior
b. godly or worldly sorrow? Why?
c. how to imitate /god’s attitude towards sin?
(try to get him out of the shell)

9. Summarize the study put the pieces of the puzzle together. From the Previous studies
Response to conversion:
a. hearing the word
b. believing the message
c. attitude of repentance
d. confession of surrender
e. baptism in water

10. Ask the person if he has questions, clarifications, violent reaction or simply if he understood the study itself.

Remember:
A. the study is not about you, its about:
a. GOD
b. His lost sheep
c. How the messenger shared the message

B. Do not monopolize the conversation, its not a lecture but rather, a sharing of God’s word

C. Be receptive to the person you study with:
a. Look at his gestures
b. His body movements
c. His facial expression
d. Know the motivation of repentance:
a. Consequence oriented
i. Fear of the consequence
ii. Favorable outcome
b. Socially accepted
c. Logical validity
d. Emotional weight
e. Clear understanding of the concept
f. Combination of everything

COMMUNION

Communion itself was the breaking of bread and the form of worship and prayer. It was in the breaking of the bread that the Apostles "recognized" Christ and it was in the breaking of bread, called Communion, that they celebrated Christ's Passion, Death and Resurrection by the manner which Christ asked during the Last Supper when he said, "Do this in memory of me."

Acts 2:42-47
The Fellowship of the Believers
42They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer. 43Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. 44All the believers were together and had everything in common. 45Selling their possessions and goods, they gave to anyone as he had need. 46Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

Koinonia embraced a strong commitment to Kalos k'agathos meaning "good and good," – an inner goodness toward virtue, and an outer goodness toward social relationships. In the context of outer goodness, translated into English, the meaning of koinonia holds the idea of joint participation in something with someone, such as in a community, or team or an alliance or joint venture. Those who have studied the word find there is always an implication of action included in its meaning. The definition of the word is quite rich in that there are many connotations because the word used in a variety of related contexts.

SHARING - koinonos means 'a sharer' as in to share with one another in a possession held in common. It implies the spirit of generous sharing or the act of giving as contrasted with selfish getting.

RELATIONSHIPS- "Koinonos" in classical Greek means a companion, a partner or a joint-owner. Therefore, koinonia can imply an association, common effort, or a partnership in common."

COMMUNITY - The idea of community denotes a “common unity” of purpose and interests. By engaging in this united relationship a new level of consciousness and conscience emerges that spurs the group to higher order thinking and action, thus empowering and encouraging its members to exist in a mutually beneficial relationship.
A special New Testament application of the word koinonia is to describe the Communion that existed at the celebration of the Lord's Supper or sacrament of the Eucharist. For example, 1 Corinthians 10:16 (KJV) use the English word “communion” to represent the Greek word of koinonia. "The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?" Any common meal certainly could represent a “sharing.” The koinonia is viewed as much deeper, however, when the meal is associated with a spiritual purpose. Joining in the Lord’s Supper is uniting oneself with other believers in the objective reality of Christ’s death. [4]
To create a bond between comrades is the meaning of koinonia when people are recognized, share their joy and pains together, and are united because of their common experiences, interests and goals. Fellowship creates a mutual bond which overrides each individual’s pride, vanity, and individualism, fulfilling the human yearning with fraternity, belonging, and companionship. This meaning of koinonia accounts for the ease by which sharing and generosity flow. When combined with the spiritual implications of koinonia, fellowship provides a joint participation in God’s graces and denotes that common possession of spiritual values.
Thus early Greco-Roman Christians had a fellowship God, sharing the common experience of joys, fears, tears, and divine glory. In this manner, those who shared believed their true wealth lay not in what they had, but in what they gave to others. Fellowship is never passive in the meaning of koinonia, it is always linked to action, not just being together, but also doing together. With fellowship comes a close and intimate relationship embracing ideas, communication, and frankness, as in a true, blessed interdependent friendship among multiple group members.
In observing Communion we are remembering Christ and all that He has done for us in his life, death and resurrection:

And when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me." 1 Corinthians 11:24 (NIV)

When observing Communion we take time to examine ourselves:

A man ought to examine himself before he eats of the bread and drinks of the cup. 1 Corinthians 11:28 (NIV)

In observing Communion we are proclaiming His death until He comes. It is, then, a statement of faith:

For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes. 1 Corinthians 11:26 (NIV)

When we observe Communion we show our participation in the body of Christ. His life becomes our life and we become members of each other:

Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf. 1 Corinthians 10:16-17 (NIV)

Scriptures Associated with Communion:
While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, "Take and eat; this is my body." Then he took the cup, gave thanks and offered it to them, saying, "Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins." Matthew 26:26-28 (NIV)

While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, "Take it; this is my body." Then he took the cup, gave thanks and offered it to them, and they all drank from it. "This is my blood of the covenant, which is poured out for many." Mark 14:22-24 (NIV)

And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me." In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you." Luke 22:19-20 (NIV)

Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf. 1 Corinthians 10:16-17 (NIV)

And when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me." In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me." For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes. 1 Corinthians 11:24-26 (NIV)

Jesus said to them, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day." John 6:53-54 (NIV)

Church in Chicago became a living testament of the Early Christians on how they lived their lives.
The Body of Christ, the Church of Christ represents God’s love, grace, kindness and justness.

As we take the Bread and the Wine/Juice we remember the Life, Death and Resurrection of Our Lord Jesus and as we take the Bread, One loaf, who are many, we also remember the Body of Christ, his church, we remember the selfless sacrifice, the love, the heart of the church, the giving heart, as it emulates the head which Is the Lord, For the Glory of the Father.

We gratefulness and humility, we give thanks to our GOD and from the bottom of my heart Me and my family give thanks to the Body of Christ, his Church.

Third parable of the Lost…Sheep, Coin and Sons…Luke 15

Running Father

Luke 15:11-12
Jesus continued: “There was a man who had two sons.
The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.

- What did the father think when his younger son asked for the inheritance?

Facts of the story according to Jewish Law:

- if the father assigned his goods to his son after his death:
o father cannot sell the goods
o son cannot sell it because it is in his fathers possession
o if the father sold them- they are sold only until he dies
o if the son sold them – the buyer has no claim until his father dies

- Jewish Law of inheritance
o The father initiates the action of dividing the property
o The sons could not initiate it
o Stipulation of the division was done before his death:

 Father still retains the rights and privileges
 Son can sell the property and receive cash for the sell
 But, the buyer cannot take possession until after the father dies
 Father may enjoy the income from assets for his own provision though he no longer owns anything

Stipulations were done by the Sanhedrin to:
- protect the father
- make certain that the father is properly cared in his old age


- How should the elder brother respond to the present family crisis?

Responsibility of the first born:
- mediator
- he will set his brother straight
- not accept the inheritance
- and not be silent

Deuteronomy 21:17

He must acknowledge the son of his unloved wife as the firstborn by giving him a double share of all he has. That son is the first sign of his father's strength. The right of the firstborn belongs to him


Luke 15:13
“Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living.

Father did not impose on his sons decisions.
Both of his sons possess freedom to make their own choice:
o younger one leaves
o older choose to be silent

Luke 15:14-16
After he had spent everything, there was a severe famine in that whole country, and he began to be in need.
So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.
He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

Luke 15:17
“When he came to his senses, he said, ‘How many of my father's hired men have food to spare, and here I am starving to death!

Poverbs17:22
A wise servant will rule over a disgraceful son, and will share the inheritance as one of the brothers

Luke 15:18-20
I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of your hired men.’ So he got up and went to his father.

Motivation to go home: POVERTY and HARDSHIP in life
Servants : honorable class of people
He thinks he can work his way to his father.

In Jewish Theology, the concept of repentance centers on the idea of return.
The person who repents is restored by his return to the God who loves his
people

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

Old men do not run; (sign of humiliation) running and lifting garments was
disgraceful
The son should run to his father

What did the father give instead:
- grace
- reconciliation
- forgiveness


Luke 15:21
“The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.

- genuine repentance – son cannot work his way to his father
- the father gives his forgiveness
- there is nothing that we do to buy our way to the father

What was the problem being solved?
Is it the squandered money or the inheritance? (law of inheritance)
Or is it the broken relationship between the father and son?

Luke 15:22
“But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.

ROBE…RING…..SANDALS

Best Robe and Ring

Genesis 41:42
Then Pharaoh took his signet ring from his finger and put it on Joseph's finger. He dressed him in robes of fine linen and put a gold chain around his neck.


Robe: sign of dignity and honor

1 Samuel 18:3-4
And Jonathan made a covenant with David because he loved him as himself.
Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt.

Isaiah 22:1
I will clothe him with your robe and fasten your sash around him and hand your authority over to him. He will be a father to those who live in Jerusalem and to the house of Judah


Ring – sign of authority

“Then Pharaoh took his signet ring from his finger and put it on Joseph's finger.”

Esther 8:2
The king took off his signet ring, which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman's estate.

Esther 8:8
Now write another decree in the king's name in behalf of the Jews as seems best to you, and seal it with the king's signet ring—for no document written in the king's name and sealed with his ring can be revoked.”


Sandals/Shoes – a sign of not being a servant.

Luke 15:23-24
Bring the fattened calf and kill it. Let's have a feast and celebrate.
For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.

Isaiah 25:6 (God provided for the penitent class)

On this mountain the LORD Almighty will prepare
a feast of rich food for all peoples,
a banquet of aged wine—
the best of meats and the finest of wines.

Luke 15:25-27
“Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing.
So he called one of the servants and asked him what was going on.
‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.

Luke 15:28
“The older brother became angry and refused to go in. So his father went out and pleaded with him.

Older brother:
- refused to join the celebration
- did not listen to his fathers plea

Luke 15:29
But he answered his father, ‘Look! All these years I've been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends.

Review the facts:
- 2/3 of the inheritance
- Slaving/working – relationship was a master/servant relationship
- Relationship was based on work and not love.
- Also lost like his younger brother (worst is he does not even know it)

Luke 15:30
But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’

- son of yours – did not consider as a brother
- accused his brother without really knowing what happened

Proverbs 13:1
A wise son heareth his father’s instruction: but a scorner heareth not rebuke.

Luke 15:31-32
” ‘My son,’ the father said, ‘you are always with me, and everything I have is yours.
But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’ ”

Proverbs 27:11
My son be wise, and make my heart glad, that I may answer him that reproach me.


3 main characters

Father
Elder brother
Younger brother

Time of Jesus
Father The Lord/Jesus
Elder brother Law makers, the priest, the Pharisee
Younger brother Tax collectors/sinners

Current time
Father Church
Elder Brother Hypocrite Christian, disciples
Younger Brother people who fell away from the church, the non Christians


God’s response

- With Love, humility and by his grace openly accepts the “younger bro’s”
- Explains and reminds the “elder bro’s”

Elder brother
- deeply look into himself and evaluate what he already had
- evaluate the kind of relationship to his father

Younger brother
- repentance with sincerity
- be reminded of God’s love and the restoration that was done
- be grateful of what God has given to him
- forgiveness is not earned by doing works but it is given

In conclusion

- God’s forgiveness is freely given, it is by grace that we have been saved
- Genuine repentance receives God’s forgiveness
- The Parable was about the rejoicing Father
- The parable was about God reaching out for his lost people to be reconciled back to Him.
- God’s people should rejoice at:
o The willingness of sinners to turn to God
o The willingness of God to receive them

(RZIM )

Jesus and the Christians from non-Christian historians

14 “You are the light of the world. A city on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.

Matthew 5:14

What are the circumstances which inspire and encourage our Lives?
- words of encouragement from others
- lives/ testimony of other people
- etc….

Josephus (37-100AD)
Josephus (years 37 – shortly after 100 AD/CE)[1], who became known, in his capacity as a Roman citizen, as Flavius Josephus[2], was a 1st-century Jewish historian and apologist of priestly and royal ancestry who survived and recorded the Destruction of Jerusalem in 70. His works give an important insight into first-century Judaism.
At this time there was a wise man who was called Jesus. And his conduct was good, and he was known to be virtuous. And many people from among the Jews and other nations became his disciples. Pilate condemned him to be crucified and to die. And those who had become his disciples did not abandon his discipleship. They reported that he had appeared to them three days after his crucifixion and that he was alive; accordingly, he was perhaps the Messiah concerning whom the prophets have recounted wonders. 1

After the death of the procurator Festus, when Albinus was about to succeed him, the high-priest Ananius considered it a favorable opportunity to assemble the Sanhedrin. He therefore caused James the brother of Jesus, who was called Christ, and several others, to appear before this hastily assembled council, and pronounced upon them the sentence of death by stoning. All the wise men and strict observers of the law who were at Jerusalem expressed their disapprobation of this act...Some even went to Albinus himself, who had departed to Alexandria, to bring this breach of the law under his observation, and to inform him that Ananius had acted illegally in assembling the Sanhedrin without the Roman authority.



Suetonius wrote about the great fire of Rome in 64 AD:
Gaius Suetonius Tranquillus (ca. 69/75 - after 130), also known as Suetonius, was a prominent Roman historian and biographer.

Punishment by Nero was inflicted on the Christians, a class of men given to a new and mischievous superstition.

Lucian of Samosata was a second century Greek satirist. In one of his works, he wrote of the early Christians as follows:

Lucianus; A.D. 120 - after A.D. 180) was an Assyrian-Roman [1] rhetorician and satirist, writing in the Greek Language, noted for his witty and scoffing nature

The Christians, you know, worship a man to this day -- the distinguished personage who introduced their novel rites, and was crucified on that account... You see, these misguided creatures started with the general conviction that they are immortal for all time, which explains the contempt of death and voluntary self-devotion which are so common among them; and then it was impressed them by their original lawgiver that they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, and live after his laws. All this they take quite on faith, with the result that they despise all worldly goods alike, regarding them merely as common property.Acts 2:40

In the case of the Talmud, the earliest period of compilation occurred between A.D. 70-200.{20} The most significant reference to Jesus from this period states:

The Talmud (Hebrew: תלמוד) is a record of rabbinic discussions pertaining to Jewish law, ethics, customs and history. The Talmud has two components: the Mishnah (c. 200 CE), the first written compendium of Judaism's Oral Law; and the Gemara (c. 500 CE), a discussion of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Tanakh.

On the eve of the Passover Yeshu was hanged. For forty days before the execution took place, a herald . . . cried, "He is going forth to be stoned because he has practiced sorcery and enticed Israel to apostasy."{21

As interesting as this brief reference is, there is an earlier one, which is truly astonishing. Called the "Testimonium Flavianum," the relevant portion declares:
About this time there lived Jesus, a wise man, if indeed one ought to call him a man. For he . . . wrought surprising feats. . . . He was the Christ. When Pilate . . .condemned him to be crucified, those who had . . . come to love him did not give up their affection for him. On the third day he appeared . . . restored to life. . . . And the tribe of Christians . . . has . . . not disappeared.{17}

Pliny relates some of the information he has learned about these Christians:
Gaius Plinius Secundus, (23–August 24, 79 AD) better known as Pliny the Elder, was an ancient author, natural philosopher and naval and military commander of some importance who wrote Naturalis Historia. He believed that "true glory consists of doing what deserves to be written, and writing what deserves to be read".
They were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath, not to any wicked deeds, but never to commit any fraud, theft or adultery, never to falsify their word, nor deny a trust when they should be called upon to deliver it up; after which it was their custom to separate, and then reassemble to partake of food--but food of an ordinary and innocent kind.{10}
Acts 2: -

Roman historian Tacitus wrote:
(ca. 56 – ca. 117) was a senator and an historian of the Roman Empire. The surviving portions of his two major works—the Annals and the Histories—examine the reigns of the Roman Emperors Tiberius, Claudius, Nero and those that reigned in the Year of the Four Emperors
Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.
Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired.[108]
Nero offered his gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or stood aloft on a car.
Hence, even for criminals who deserved extreme and exemplary punishment, there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man's cruelty, that they were being destroyed.


A Letter by Mathetes (2nd or 3rd century)

"For the Christians are distinguished from other men neither by country, nor language, nor the customs which they observe. For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity.
. . . following the customs of the natives in respect to clothing, food, and the rest of their ordinary conduct, they display to us their wonderful and confessedly striking method of life. They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them their native country, and every land of their birth as a land of strangers. They marry, as do all others; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men, and are persecuted by all. . . ."
They are unknown, yet they are condemned; they are put to death, yet they are brought to life. They are poor, yet they make many rich; they are in need of everything, yet they abound in everything. They are dishonored, yet they are glorified in their dishonor; they are slandered, yet they are vindicated. They are cursed, yet they bless; they are insulted, yet they offer respect. When they do good, they are punished as evildoers; when they are punished, they rejoice as though brought to life....Those who hate them are unable to give a reason for their hostility"


Diognetus was a tutor of the emperor Marcus Aurelius

The word Christian is used three times in New Testament (Acts 11:26; Acts 26:28; 1 Peter 4:16). Followers of Jesus Christ were first called “Christians” in Antioch (Acts 11:26) because their behavior, activity, and speech were like Christ.
It was originally used by the unsaved people of Antioch as a kind of contemptuous nickname used to make fun of the Christians. It literally means, “belonging to the party of Christ” or an “adherent or follower of Christ,” which is very similar to the way Webster’s Dictionary defines it.
Unfortunately over time, the word "Christian" has lost a great deal of it significance and is often used of someone who is religious or has high moral values instead of a true born again follower of Jesus Christ. Many people who don’t believe and trust in Jesus Christ consider themselves Christians simply because they go to church or they live in a "Christian" nation.

9 But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

11 Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul. 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
1 PETER 2:9-12

The Fellowship of the Believers
42 They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. 44 All the believers were together and had everything in common. 45 Selling their possessions and goods, they gave to anyone as he had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved
Acts 2:42-47


“But before all this, they will lay hands on you and persecute you. They will deliver you to synagogues and prisons, and you will be brought before kings and governors, and all on account of my name. 13 This will result in your being witnesses to them. 14 But make up your mind not to worry beforehand how you will defend yourselves.

15 For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. 16 You will be betrayed even by parents, brothers, relatives and friends, and they will put some of you to death. 17 All men will hate you because of me. 18 But not a hair of your head will perish. 19 By standing firm you will gain life.
Luke 21:12-19


But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. 35 Then he addressed them: “Men of Israel, consider carefully what you intend to do to these men. 36 Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. 37 After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered. 38 Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. 39 But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.”

41 The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. 42 Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Christ
Acts 5:35-39, 41-42

Birthright

In the patriarchal order, the firstborn son is the heir and inherits the leadership of the family upon the death of the father.

This is often spoken of in the scriptures as birthright (Gen. 43: 33). Under the law of Moses, the firstborn son was regarded as belonging to God, and special ordinances were provided for his redemption (Ex. 13: 12-15; Ex. 22: 29; Num. 3: 45; Luke 2: 22-23).

- The eldest son received a double portion of his father’s possessions (Deut. 21: 17);
- and after his father’s death, he was responsible for the care of the mother and sisters.
- High priest (spiritual leader)

In matters of priesthood, in the Aaronic order, certain prerogatives descend upon the firstborn. For example, the right of presidency, to hold the keys of that priesthood, pertains to the firstborn in the family of Aaron (D&C 68: 16-21).

During Bible History, the firstborn was given special rights, privileges and responsibilities. The birthright of the firstborn included a double allotment of the estate, and leadership over members of the family who were born later. Jesus Christ is a very special firstborn


BIRTHRIGHT
Under the patriarchal order, the right or inheritance of the firstborn is known as birthright.

This generally included:
- a land inheritance as well as
- the authority to preside.

The firstborn of flocks and of human families was considered as belonging to the Lord, and was expected to be dedicated to him. This dedication could be either literal or by the payment of redemption money (Ex. 13: 11-16). From time to time certain prerogatives, opportunities and blessings have attended those who were born of a particular lineage. Thus the office of high priest (of the Aaronic order) and the office of the patriarch to the Church (in the Melchizedek Priesthood) are hereditary in nature.

Lineage alone does not guarantee the blessings or spiritual power of the office, but the opportunities are offered to the firstborn of the selected lineage. There are several instances in the scriptures of the one who was the firstborn losing his birthright because of unrighteousness, and his office being given to another; such is the case with Esau (Gen. 25: 24-34; Gen. 27), and Reuben (1 Chr. 5: 1-2; Jer. 31: 9).


Firstborn = Birthright = Blessing, Privilege and a Responsibility

Blessing
- inherit God’s promise ( I will make your descendants as many as…you will inherit the land)
-2/3 of families properties

Privilege
- when the father dies he will assume the status being the leader of the tribe

Responsibility
- spiritual leader, a priest for the tribe and family
- rule, decide for the tribe with righteousness

The male firstborn of animals also belonged to God. Clean animals were used for sacrifices, while unclean animals might be redeemed or sold or put to death (Ex. 13: 2-13; Ex. 34: 19-20; Lev. 27: 11-13, 26-27).

Jesus is the firstborn of the spirit children of our Heavenly Father, the Only Begotten of the Father in the flesh, and the first to rise from the dead in the resurrection, “that in all things he might have the preeminence” (Col. 1: 13-18).

The faithful saints were made members of the Church of the Firstborn in eternity, since they receive through Jesus Christ the inheritance of the firstborn (D&C 93: 21-22).

Joseph, though not the firstborn of Jacob, received the inheritance as though he were the firstborn (1 Chr. 5: 1-2), as also did Ephraim (Gen. 48; Jer. 31: 9).
Originally, the firstborn son served as the priest, which among the Children of Jacob was transferred from Reuben to the descendants of Levi (see Levites). The role of the high priest in The Tabernacle, beginning with Aaron, was actually just a foreshadow of the mission of Jesus Christ:
"For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. He can deal gently with the ignorant and wayward, since he himself is beset with weakness. Because of this he is bound to offer sacrifice for his own sins as well as for those of the people."
"And one does not take the honor upon himself, but he is called by God, just as Aaron was. So also Christ did not exalt Himself to be made a high priest, but was appointed by Him who said to Him, "Thou art My Son, today I have begotten Thee"; as He says also in another place, "Thou art a priest for ever, after the order of Melchizedek."

Jacob and Esau
19This is the account of Abraham’s son Isaac.
Abraham became the father of Isaac, 20and Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean from Paddan Aramd and sister of Laban the Aramean.
21Isaac prayed to the LORD on behalf of his wife, because she was barren. The LORD answered his prayer, and his wife Rebekah became pregnant. 22The babies jostled each other within her, and she said, “Why is this happening to me?” So she went to inquire of the LORD.
23The LORD said to her,
“Two nations are in your womb,
and two peoples from within you will be separated;
one people will be stronger than the other,
and the older will serve the younger.”
24When the time came for her to give birth, there were twin boys in her womb. 25The first to come out was red, and his whole body was like a hairy garment; so they named him Esau.e 26After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob.f Isaac was sixty years old when Rebekah gave birth to them.
27The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was a quiet man, staying among the tents. 28Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.

Esau’s Character:
- first born
- skill hunter, man of the open country
- son loved by Isaac
- hairy


Jacob
- heel grabber
- deceiver, trickster
- quite man, man among the tents
- loved by Rebeccah

29Once when Jacob was cooking some stew, Esau came in from the open country, famished. 30He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.g)
31Jacob replied, “First sell me your birthright.”
32“Look, I am about to die,” Esau said. “What good is the birthright to me?”
33But Jacob said, “Swear to me first.” So he swore an oath to him, selling his birthright to Jacob.
34Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.
So Esau despised his birthright.

Esau gave no value to his birth right:
he sold his birthright for some bread and stew
birthright – his right as the firstborn, his right to be next leader, his inheritance, his blessing


Jacob Gets Isaac’s Blessing
1When Isaac was old and his eyes were so weak that he could no longer see, he called for Esau his older son and said to him, “My son.”
“Here I am,” he answered.
2Isaac said, “I am now an old man and don’t know the day of my death. 3Now then, get your weapons—your quiver and bow—and go out to the open country to hunt some wild game for me. 4Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die.”

Isaac was planning to give his blessing to Esau despite of the prophecy that the older one shall serve the young one.
Isaac wants to satisfy himself

5Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back, 6Rebekah said to her son Jacob, “Look, I overheard your father say to your brother Esau, 7‘Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the LORD before I die.’ 8Now, my son, listen carefully and do what I tell you: 9Go out to the flock and bring me two choice young goats, so I can prepare some tasty food for your father, just the way he likes it. 10Then take it to your father to eat, so that he may give you his blessing before he dies.”
- Rebekah tries to fulfill the prophecy by her own means and not allowing God to do it
- Rebekah advices Jacob to deceive Isaac
11Jacob said to Rebekah his mother, “But my brother Esau is a hairy man, and I’m a man with smooth skin. 12What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.”
13His mother said to him, “My son, let the curse fall on me. Just do what I say; go and get them for me.”
- Jacob is willing to deceive hi father just as long as he will not get caught
- Rebekah is willing to pay the price just as long as her favorite son gets the blessing
14So he went and got them and brought them to his mother, and she prepared some tasty food, just the way his father liked it. 15Then Rebekah took the best clothes of Esau her older son, which she had in the house, and put them on her younger son Jacob. 16She also covered his hands and the smooth part of his neck with the goatskins. 17Then she handed to her son Jacob the tasty food and the bread she had made.
18He went to his father and said, “My father.”
“Yes, my son,” he answered. “Who is it?”
19Jacob said to his father, “I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game so that you may give me your blessing.”
20Isaac asked his son, “How did you find it so quickly, my son?”
“The LORD your God gave me success,” he replied.

- Jacob even used God as his alibi for his deception
- Jacob knew how God provided a sacrificial lamb on Isaac’s behalf when Abraham was about to offer Isaac

21Then Isaac said to Jacob, “Come near so I can touch you, my son, to know whether you really are my son Esau or not.”
22Jacob went close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” 23He did not recognize him, for his hands were hairy like those of his brother Esau; so he blessed him. 24“Are you really my son Esau?” he asked.
“I am,” he replied.
25Then he said, “My son, bring me some of your game to eat, so that I may give you my blessing.”
Jacob brought it to him and he ate; and he brought some wine and he drank. 26Then his father Isaac said to him, “Come here, my son, and kiss me.”
27So he went to him and kissed him. When Isaac caught the smell of his clothes, he blessed him and said,


“Ah, the smell of my son
is like the smell of a field
that the LORD has blessed.
28May God give you of heaven’s dew
and of earth’s richness—
an abundance of grain and new wine.
29May nations serve you
and peoples bow down to you.
Be lord over your brothers,
and may the sons of your mother bow down to you.
May those who curse you be cursed
and those who bless you be blessed.”

30After Isaac finished blessing him and Jacob had scarcely left his father’s presence, his brother Esau came in from hunting. 31He too prepared some tasty food and brought it to his father. Then he said to him, “My father, sit up and eat some of my game, so that you may give me your blessing.”

32His father Isaac asked him, “Who are you?”
“I am your son,” he answered, “your firstborn, Esau.”

33Isaac trembled violently and said, “Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him—and indeed he will be blessed!”

34When Esau heard his father’s words, he burst out with a loud and bitter cry and said to his father, “Bless me—me too, my father!”

35But he said, “Your brother came deceitfully and took your blessing.”

36Esau said, “Isn’t he rightly named Jacoba? He has deceived me these two times: He took my birthright, and now he’s taken my blessing!” Then he asked, “Haven’t you reserved any blessing for me?”

37Isaac answered Esau, “I have made him lord over you and have made all his relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do for you, my son?”

38Esau said to his father, “Do you have only one blessing, my father? Bless me too, my father!” Then Esau wept aloud.
i. Looking carefully lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled; lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright. For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears. (Hebrews 12:15-17)
- the blessing once gone cannot be taken back
- even a person is crying and shouting aloud – if there was no repentance blessing cannot be given back


39His father Isaac answered him,
“Your dwelling will be
away from the earth’s richness,
away from the dew of heaven above.
40You will live by the sword
and you will serve your brother.
But when you grow restless,
you will throw his yoke
from off your neck.”


Key points in the story

Isaac – did not ask for God’s blessing. He decided by himself that he will give it to his elder son

Rebekah – knew already about the prophecy but rather take matters in her own hands, with the notion that she is doing what is right despite of achieving it on a deceptive manner..manipulate

Esau – gave no value to his birthright and was just thinking about blessing that can be bestowed upon him….taker

Jacob – deceives his father Isaac, he has an opportunity to make things right by not accepting what his mother instructed him to do.
Instead because of his deceptive character he just went with the flow and was able to get the blessing by deception.


The highly dysfunctional family.

What happened to the family

Isaac
– was broken hearted and trembled violently..
- he accepted that he made a mistake and blessed Jacob

Rebekah
– never saw her favorite son Jacob after Jacob went to Rebekah’s brother Laban.

Esau
– did not receive the blessing and never got his birthright.
- he is bitter and wants to kill his brother

Jacob
– because of his brothers anger was forced to flee from his family and faced a lot of challenges in his life..


Pause for a few minutes…in our Christian walk can we identify ourselves with one of the characters in the story?

Did Jacob repent for the deception that he had done?
His father asked him 3x who he was and 3x he deceived his father Isaac?
How can a man of this character receive God’s blessing?


After 20 years Jacob returned to his home to his father Isaac…

His stumbling block …is his issue with his brother Esau..but greater than that is his deception


Jacob Wrestles With God
22That night Jacob got up and took his two wives, his two maidservants and his eleven sons and crossed the ford of the Jabbok. 23After he had sent them across the stream, he sent over all his possessions. 24So Jacob was left alone, and a man wrestled with him till daybreak.

Wrestled until daybreak –
- length of time of struggle
- long duration
- however there is an end

25When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man. 26Then the man said, “Let me go, for it is daybreak.”

He could not overpower him:
- the angel cannot overpower Jacobs pride/deception?
- Cannot overpower his sinful nature
- angel just allowed Jacob to wrestle him and learn from doing so
- cannot overpower because Jacob has a strong will and does not want to give up?


Application in our lives..
- are there times that we struggle with God?
- Do you know how God struggles with us when we ourselves are prideful?
- Do you know because of God’s love he has given us a free will that despite of he knows that we make wrong decisions in life (and He definitely struggles with it…) he respects our decisions..
- The issue here is not about Jacob’s struggle to God but God’s struggle to man’s pride despite of the Love that he had given for man.

Hip dislocation:
- it only shows how powerful the angel is/God is
- this has to be done because there is a timeframe and he has to breakdown Jacob


Hosea 12: 3-4
3 In the womb he grasped his brother's heel;
as a man he struggled with God.
4 He struggled with the angel and overcame him;
he wept and begged for his favor.
He found him at Bethel
and talked with him there-

But Jacob replied, “I will not let you go unless you bless me.”
27The man asked him, “What is your name?”
“Jacob,” he answered.
28Then the man said, “Your name will no longer be Jacob, but Israel,e because you have struggled with God and with men and have overcome.”
29Jacob said, “Please tell me your name.”
But he replied, “Why do you ask my name?” Then he blessed him there.

On Chapter 27
Isaac asked Jacob who he was 3x, and Jacob answered deceitfully
Now it’s the Angel asking Jacob who Jacob is …

Why?
To know where Jacob’s heart is.
a. Is he the same old Jacob….the deceiver, schemer, trickster
b. He is new Jacob – repentant and recognizing who he was

And when Jacob answered truthfully out from his heart Jacob’s name was changed to Israel and he finally received God’s full blessing.

My question to each and everyone of us is….WHO ARE YOU? 3x

Who are you?
Do you really know who you really are?

Who are you?
a. Are you concerned on what others think about you? Or….
b. Are you concerned on what God thinks about you?

Who are you?
a. Are you like the old Jacob who got his blessing thru deceiving his father…. you were baptized and went into the water of baptism where a lot people witnessed it and yet your heart was not right with God? Or…
b.are you the Jacob who wrestled with God and come to recognize the sovereignty of God , repented and accepted your shortcomings

Who are you?
a. are you a true disciple which you claimed to be by giving yourself to the Lord truthfully, giving your commitment to the church as what a true disciple is expected to be? Or…
b. are you disciple by name and not by works… (alibi.. family, work, busy…)

… Let us not wait for God to pull our sockets out to make us realize who really are…

God did this to Jacob because he loves Jacob so much that he is willing to give pain and suffering to Jacob rather than having him suffer all thru out his life (time frame is day break) (remember Esau)

Analogy: while we are alive God has to teach us no matter how painful it is, so that we will not regret it in the end.

We have to know who we really are before we can go to the missions…
We have to know who we really are to claim our birthright and receive God’s blessing

Because someday, time will come when we will face our creator and He will ask us Who we are? (remember Esau)

Do we have the face to truthfully say to our creator who we were in this earth…with joy and pride….that we are His disciples

Look at the life of Jacob ..in the end he was blessed by God
Look at Peter after lying 3x yet he recognized his sin and repented was blessed and became one of the foundations of the Christian church

30So Jacob called the place Peniel,f saying, “It is because I saw God face to face, and yet my life was spared.”
31The sun rose above him as he passed Peniel,g and he was limping because of his hip. 32Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon.

In conclusion:
a. It is only when we come to realize and recognize who we really are, can we receive God’s blessing.
b. It is only when we come to recognize our sins and recognize that God is God, that we will be able to receive his gift
c. We should reflect daily on ourselves as we walk in this journey of life, try to remember if we really are who we said we are...checking our hearts constantly
d. Give value on our birthright as a Christian and never take it for granted. Because, once it is taken away, like Esau no amount of Loud cry can bring it back.
e. We are Christians, we are disciples, we are followers of God. We are the ones who followed Jesus, we took up our own cross and we counted the cost to follow our Lord and Savior. And we are His children, the one who received his blessing s and will receive His promise!!!

Who are You? God knows not I.

The Unleavened Bread

What is the significance of the Unleavened Bread as we celebrate the communion?

What is Unleavened? Why unleavened?

Flat bread - bread without yeast.

- a simple bread made with flour, water and salt and thoroughly rolled into flattened dough
- made without yeast or sourdough

Yeast
- is a fungus
- use organic compound as a source of energy and does not require sunlight
- they grow in a specific temperature 10-37 degrees Celsius
- they die above 50 degrees Celsius
- uses: for alcoholic beverages, baking
- first record of usage of yeast in baking is in Ancient Egypt
- it grows in food, metabolizes food components and produce metabolic end products. This causes the physical, chemical and sensory properties of food to change and the food is spoiled.


Biblical Significance

Exodus 12:14-15
This is the day you commemorate; for the generations to come you shall celebrate it as a festival to the Lord- a lasting ordinance. You are to eat bread made without yeast. On the first day remove the yeast from your houses. For whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel.

(This Feast refers to the feast of the unleavened bread)

:17
Celebrate the feast of the Unleavened Bread, because it was on this very day that I brought your divisions out of Egypt.
Celebrate this day as a lasting ordinance for the generations to come

Significance: It serves as reminder and a commemoration how God redeemed his chosen people from Egypt.
1. They left Egypt without putting yeast on their bread as this takes time
2. Yeast would easily spoil the bread.


How does this apply for us Christians?

John 6:48-51
I am the bread of life, your forefathers ate the manna in the desert, yet died, but here is the bread that comes down from heaven, which a man may eat and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world.

Jesus is the bread of life.

1 Corinthians 5: 6-8

Your boasting is not good. Don’t you know that a little yeast works through the whole batch of dough. Get rid of the old yeast that you may be new batch without yeast-as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore, let us keep the Festival, not with the old yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.

The Yeast as presented by Paul is analogous to Sin.

What does Yeast do?
It works through the whole bread at the end the bread would spoil.
What does Sin do?
IT controls the person and eventually lead to spiritual death.

Symbolism:
Unleavened bread for Jews: redemption from the bondage of slavery in Egypt
Unleavened bread for Christians: redemption from the bondage of sin

Romans 6:6
For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin.

:22
But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.

Hebrews 10:10-14

And by the will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest offered for all time one sacrifice for sins, he sat down at the right of God. Since that time he waits for his enemies to be made his foot stool, because by one sacrifice he has made perfect forever those who are being made holy

Challenge for the disciple

1 Corinthians 6: 19-20
Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body

Romans 6:1-4
What shall we say, then? Shall we go on sinning so that grace my increase? By no means! We died to sin; how can we live it any longer. Or don’t you know that all of us who were baptized into Jesus Christ were baptized into his death? We were therefore buried with him through baptism into death in order that, Just as Christ was raised from the dead through the glory of the Father, we too may live a new life.


Promise for the disciples:

Philippians 4:13
I can do all things through Christ which strengthens me.

Matthew 11:28-30
Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.

John 10:27-28
My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand

He lives in us
Galatians 2:20
I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me


As we celebrate the communion we take the bread and drink the cup. We remember how the bread of life that was being broken, for all humanity to receive such wonderful gift, how we are freed from the bondage of sin.
- Sin has no power over us for Christ lives in us.
- Sin has no control over us

Why?
- because of the cross
- because of the living unleavened bread

Gift: what joy it is for us, because we can live a good Christian life and we would be more intimate with our relationships not only with our fellow disciples but we could be more intimate with our Lord, our God thru His Son. We are so blessed to know that sin has no control over us because were redeemed from it.

Jesus offered his body, he is the unleavened bread, the sinless man, the pure Lamb and the sacrificial lamb; who redeem us, save us from the bondage of sin.

Jesus is the Living bread the bread of everlasting Life.

1 Corinthians: 11:24
And when he had given thanks, he broke it and said “This is my body, which is for you; do this in remembrance of me”

Luke 22:19
And he took the bread, gave thanks and broke it” This is my body given for you; do this in remembrance of me”


Dear father God, you have always been faithful to us and yet we most of time falter and miss the mark. You have been graceful and yet we oftentimes take this for granted. This morning as we celebrate the communion, as we take the leavened bread and the cup of wine, we remember how you have redeemed us from the claws of sin, that sin has no control of us, that you, after we have been baptized, you have nailed sin to the cross and gave as a new life, a new hope. Thank you for the unleavened bread, the body that was broken given to those who are willing to accept for the deliverance of mankind. Thank you for the wine which washed our sins away. All glory belongs to you , Father God, thru your son Jesus. Amen. To God be the glory!!


Feast of the unleavened bread - Saturday
John 6:48-51 Jesus is the bread of life
Leaven = sin
Exodus 12:14-16
1 corinthians 5:6-8
Symbolism:
Israel : deliverance from the bondage of Egypt
Christian: deliverance from the bondage of sin
Galatians 2:20
Romans 6:12-18

Crucifixion transpired on the 14th day (same day that the lamb for sacrifice is killed) Leviticus 23:5
Exodus 12:3, 13,14

Jesus = Lamb of God who takes away the sin of the world John 1:29

1corinthians 6:19-20

Hebrews 10:10-14 offering of the body for the sanctification of man
1 peter 2:24 our sins on the cross

Hebrews 9:22 without shedding of blood there is no forgiveness of sins

Ephesians 1:7 forgiveness of sin thru his blood

Hebrews 9:13-14 sprinkling of animal blood compared to Christ blood offered

Matthew 26:27-28 the blood of the new covenant
Hebrews 10:16-17 the new covenant